Nicolae Manolescu Istoria Critica A Literaturii Romane.pdf nicolae manolescu istoria critica a literaturii romane. Praha, 1986. S. 87. 554 Dzhurinsky K. Introduction to Philosophy ... S. 23. [Berdyaev N.] Cit.: V 2 t. M., 1990. T. 1. S. 340. "Everyone recognizes that Orthodoxy is a religion not only because it preaches the supernatural dignity of man, but also because, to a large extent, in this religion, more holistically than in all others, the striving for ideal perfection is expressed in a categorical form." [Karsavin L.] Decree. op. From 412. As for the Divine essence, which was mentioned in the previous paragraph, it, in full accordance with the consistent interpretation of the divine by L. Karsavin, "should be understood as a kind of undifferentiated integrity", since the unity and indistinguishability of the divine and the human in man do not correspond to their logical identities (See: Karsavin L. St. Petersburg, 1913, p. 131). This view, i.e., the denial of the contradictions between the divine and the human, was taken as the basis of the doctrine of divine energy already mentioned by us, which is considered in this paragraph. According to this view, the existence of Divine energy is contained in each of us. Therefore, when we talk about the divine, we are talking about our Divinity. Having abandoned the absolutization of the incomprehensibility of the Divine through the denial of the difference between God and man, we return to the recognition of His incomprehensibility. But here we are faced with the need to define what "God's in man" is. E. Bulgakova defined this concept "most definitively and convexly", in her words, "as an infinite and ever-renewing human mind, connected by continuous, unlimitedly high and absolute boundaries with the Divine." Bulgakova adds that "the Divine in man is not what he is, but what he must become." Contrary to popular belief, divine energy is not intangible. She is an idea that constantly creates and destroys itself, manifesting itself in the human world. Therefore, the possibility and, ultimately, the need for a person to partake of divine truth, considering this concept as an ideal, the movement towards which a person needs, raises the question of actualization -sfz.ru The ancient author of "Dionysius of Halicarnassus" at the turn of the 3rd-2nd centuries BC - Nicomachean ethics at the turn of the 4th-3rd centuries BC 3e8ec1a487
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